bearing blog


bear – ing n 1  the manner in which one comports oneself;  2  the act, power, or time of bringing forth offspring or fruit; 3 a machine part in which another part turns [a journal ~];  pl comprehension of one’s position, environment, or situation;   5  the act of moving while supporting the weight of something [the ~ of the cross].


  • Clear the way

    Last week we were driving and watched a police car proceeding at a normal speed down the street.  It would get to a red light, pause, flip its flashing lights on (no siren), cross the intersection through the red light, turn off the lights, and continue.

    We wondered why the officer felt the need to run the red lights.  He didn’t appear to be in a hurry, not at all. 

    I thought of that today when I read  The Lingual Nerve. Ever heard the siren and pulled over to clear the way?  Ever heard the siren and not pulled over?  Here’s what it looks like from inside the emergency vehicle.

    H/T this week’s Grand Rounds, the carnival of medblogs.  Always worth a read.


  • Local WYD story.

    Interview with a local 17-year-old on her way to WYD.


  • A post that inspired me to add a new category.

    "True Confessions," that is.

    In this case, the true confession is that I check this blog every day, and often laugh myself silly.

    In my defense, I don’t know who most of those people are.



  • Are eight hundred thousand youth worth reporting on?

    As of 3:53 CDT, August 15, the top story in Europe, according to CNN, is a pig-squealing contest in France.

    The Associated Press-Germany is highlighting a picture of a mother hippopotamus and her baby.

    The New York Times Europe Index features a number of stories, including the Greek jet crash, a follow up story on the London bombing, strikes at Heathrow, and others.  These are, of course, important stories.  I looked for the top story out of Germany:  The second-ranking defense official under the Kohl government has been sentenced to jail for corruption.

    The BBC had an article about Pope Benedict yesterday, mentioning  that 800,000 young people from around the world are expected at World Youth Day this week. But today’s news from Europe contains nothing.

    Those young people descended on Germany today.  Where is a mention of it in the major press?

    Amy Welborn has collected links.


  • Math and Text, a blog worth noting.

    A good sample post from Math and Text, a blog I’ve been reading lately. 

    Its descriptor:  "A look at K-8 Mathematics through the content in textbooks.


  • Journalistic simplicity: 0. Blogging nuance: 1.

    Amy Welborn answers the question of how perception of the sins of Church leaders impacts faith.  Actually, she answers the two questions that make it up:  how does it impact the beliefs of outsiders regarding Catholicism?  and how does it impact our own?

    [I]f the minority who flagrantly fail are an argument against the truth of what they say, what about those who spectacularly succeed? Wouldn’t they be an argument for it? Is it necessary to privilege the witness of the former over the latter? Not for an honest person, I would think…

    We don’t hear too much about the ones who spectacularly succeed, although we may be lucky enough to meet some of them, even if we do not realize it. 

    A good reason to become knowledgeable about the lives of the saints and the times they live in.  It’s an antidote:  Sometimes the contemporary pickings can seem pretty thin.

    I don’t mean that in past times there were more living saints than there are now, so we have to look to history to find heroes.  What I mean is that, in their times, the pickings were just as thin.  And yet, there they were.

    Another point of Amy’s:

    [An interviewer] asked me how I would talk to my own kids about shortcomings of church employees. I really didn’t know what to say because you know, for most of their lives, I was a church employee, and my shortcomings were blindingly clear to them….

    Forget other people’s failures. What about mine? Do my own failures invalidate what I believe to be true?

    And finally, an eloquent argument for a sense of history:

    …I tend to see things across time, culture and space. If the alleged events really did occur, Monsignor Clark’s sins don’t impact my faith in Christ any more than do the sins of a 14th century bishop or a 19th century abbess. It’s all exactly the same to me.

    How can I co-exist with sinful leaders? Even if every single person in a leadership position in the Church was instantly purified, right now, I would still be co-existing with sinful leaders – 2000 years worth of them.

    Amy also has some advice for people who are going to be "out there railing about morality."  Read the whole thing.

    As an aside:  This is a perfect example of the ability of bloggers—writer, editor, publisher all together, communicating directly with the reader without the intermediaries of professional journalism—to get beneath the surface of a topic, concisely and conversationally. 

    I mean, compare Amy’s short piece to this by Robert Anglen at the Cincinnati Enquirer, from two years ago, which is the first newspaper story I hit on with a Google search.   There’s nothing wrong with the journalist’s piece per se:  it reports on declining church donations and attendance, and interviews a few folks.  It’s a news piece, not an opinion piece.  But it makes no points that are really worthy of a great deal of thought.

    (One point that struck me about that random article:  A drop in donations doesn’t alarm me or seem like a crisis in faith; a drop in attendance would alarm me, since attendance at Sunday Mass is obligatory.   But is there really a drop in attendance?  How do you think the parish tracks attendance?  Typically no one is standing at the door with a clicker, or taking tickets.  Answer:  They do it via the collection envelopes.  So if people stop giving money it may look like a drop in attendance.)



  • Amy Welborn, on answering letters from “Da Vinci Code” fans.

    This  is a good article from a great blogger.  Choice point:

    The picture of the Christian indifferent to history who simply accepts received wisdom is also the fruit of the American believer’s general disinterest in history.

    If people in general were well-educated in history, then perhaps Dan Brown’s "harmless work of fiction"—would indeed be as harmless as it was fictional. 

    Unfortunately, people hungry for history are swallowing it whole, the way that some especially naive folks thought The Blair Witch Project was for real.  (The words "Based on a true story" are very powerful, even when they are plastered on for effect only.  Look what happened with Fargo, maybe—Snopes is noncommittal.)


  • Better to give than receive—this stuff anyway.

    I wish I could take out an advertisement in every church bulletin in the archdiocese with the following message:

    Dear well-meaning person,

    Please do not donate any clothing that you, yourself, would not want to be seen in. 

    Also refrain from donating broken toys.  Thanks ever so much.

    Sincerely,  Your Favorite Charity

    Today, at the crisis pregnancy center where I volunteer, I sorted through yet another bag of donations that was largely useless.  The contents of the bag were as follows:

    • Two boys’ shirts, size 6, in good condition.  By themselves, a fine donation.
    • One boys’ Minnesota Twins jersey with MIENTKIEWICZ on the back.
    • Two pairs of shoes in good condition.  Four pairs of badly beat-up shoes.
    • Eight items of clothing with obvious holes, missing buttons, and/or stains.
    • Three straps of nylon webbing.  (What were they thinking?  Someone might be able to use this as a belt.)
    • One paper bag from Bath and Body Works.
    • Two torn garbage bags.

    There were also a few items that I assume were intended as toys.  They were:

    • An old-fashioned plastic toy phone, the kind with a handset and a cord connecting to a base that had either buttons or a rotary dial on it.  It’s hard to tell, because this phone consisted only of the handset.
    • A single interlocking block.  Think “lone Lego.”  Except that this one won’t actually connect with Lego brand interlocking blocks.
    • A broken calculator.
    • The plastic tube left over when the lollipop from one of these had already been eaten.

    Honestly, what are people thinking?  That the local clothing shelf is their own personal garbage can?  Even one of the “good” shirts in there—the Mientkiewicz jersey—is a reject in disguise, since Mientkiewicz was traded to Boston in 2004.

    A little respect for the people who use these services, please.  If you’re too good to wear that shirt, then so are they.

    We kept the good-condition shoes and the shirts (even the Mientkiewicz one) and the rest went straight into the garbage.

    And another thing:  If you’re going to donate clothing, please wash it first.  Especially if it reeks of cat pee or cigarette smoke.  Here’s a dirty little secret:  If it needs to be washed, it’ll probably get thrown away.  The crisis pregnancy center does not have a washer and dryer.  And—call us prudes—but we are reluctant to offer women dirty clothes to dress their babies in.

    And another thing.  Donations of maternity clothes are great.  But XXXL clothing does not make good maternity clothes, except for XXXL women, and then only when the clothing is, in fact, maternity clothing.  I can’t count how many donations of size-26-or-larger not-maternity women’s clothes keep coming in.  The only explanation is that the donors think that this stuff is good for pregnant women.  I’ve been pregnant twice.   It’s not.  If you have extended size clothing to donate, please only send the maternity clothes to the maternity-clothes exchange.


  • Short Communication: “On Toast.”

    It is unquestionably evident that the peanut butter toast must be bisected twice along the diagonal. 

    This produces four (4) isosceles right triangles, in the case of square toast.  (Applying this method to rectangular toast produces two obtuse and two acute triangles, which does not affect the following analysis.)  Experiments indicate that the triangles are, predominantly, eaten beginning with the vertex opposite the two equal angles.  Current theory holds that the driving force for this behavior is the phenomenon of crust rejection, which is not universal among toddlers but is nevertheless common enough to warrant its consideration as a general case.  Then crust acceptors can be regarded as a special case of the generic toddler, which will be treated at the end of this report.

    By the time the crust (which I define self-consistently as that part of the peanut butter toast that is inedible to a crust rejector) is reached, and laid down on the plate, its configuration is approximately linear. 

    Since the toddler’s face is a convex curve (which can be approximated as a paraboloid for the purposes of contact mechanics, viz. the theory of Hertz), it is tangent to the idealized crust at a single point.  Compression of the curve against the crust (as if to obtain the last bit of jelly) can expand this point into an ellipse, of course, but any such ellipse is finite and limited, as the force of compression increases with the 3/2 power of the contact area.  (The value of 3/2 assumes elastic contact, which is, of course, preposterous, but can be excused on the basis of the fact that my textbook on non-Hertzian contact mechanics has gone missing.)

    The competing technique that has the most support is to bisect the toast twice, parallel to the sides.  But this practice, though well-grounded in theory (chiefly because it produces four congruent quadrilaterals that may be conveniently stacked, regardless of the aspect ratio of the original toast, and thus appeals to the toddler who likes making little sandwiches), fails miserably in the laboratory setting. 

    For the toast is highly likely to be consumed along the path of least resistance, which clearly begins at the only crust-free vertex of each quadrilateral and proceeds across the toast until the crust is reached.  But the crust of such a quadrilateral extends along two adjacent sides of the quadrilateral, subtending a right angle.  Whereas the linear crust produced using the double-diagonal-bisection method is tangent to the toddler face in the absence of compression force, the crust produced in the double-parallel-bisection method conforms to the toddler face even in the case of  very small compression force, and even in the most idealized situation is guaranteed to make contact in at least two separate locations.  At each of these two locations the situation is comparable to that of the single contact in the double-diagonal-bisection method.

    Therefore, the double-parallel-bisection method can be expected to result in toast-face contact over approximately twice the surface area that would result from the double-diagonal-bisection method.  Accordingly, twice the amount of peanut butter will be transferred from the toast to the face. 

    The author of this report, therefore, recommends that the double-diagonal-bisection method be employed for all crust-rejecting children.  Crust acceptors are exempt from this recommendation.


  • The Guadalupe Event

    Today I was looking for some information about the Feast of Our Lady of Guadalupe, December 12, which also happens to be my wedding anniversary.  I happened upon an interesting website on the subject.  The author carefully considers all of the information available about the famous, miraculous image of Our Lady of Guadalupe, including some reported chemical analysis of the pigments and digital analysis of close-ups of the eyes, and (rejecting the "theological explanation" as irrational)  concludes:

    The creation of the Guadalupe image was not due to the effects of the immediate and miraculous influence of the Virgin Mary or God.

    Since the image nevertheless exists, and since there are the specific features mentioned above, nothing more remains than the possibility that we—contrary to the declarations made by theology—are dealing with a very rational and explainable event, even if every detail has yet to be explained.

    In other words, the projection of the Virgin Mary image by strange, and most likely extraterrestrial technologically advanced intelligences.

    That’s right:  It was aliens!

    Even if one does not believe in the Guadalupe apparition—and to my knowledge, Catholics are not required to believe in it or in any other private apparition—this is fun to read.  Most people inclined to be skeptical about Marian apparitions would simply assume that the story was invented and the image a carefully crafted fake.  This author, on the other hand, accepts unquestioningly the traditional (and fascinating) story of Juan Diego, the reported apparition, and the genuineness of the miraculous image; he just thinks it was caused by ETIs, which are, I suppose, the new UFOs.

    The logic he uses to prove that God didn’t do it is good too, guaranteed to amuse both believers and skeptics.

    Guadalupe image

    On the name "Guadalupe"

    On analysis of the image

    Google cache of a page listing pictographic elements of the image