…maybe requirements for informed consent in medical research really can be taken too far.
bearing blog

bear – ing n 1 the manner in which one comports oneself; 2 the act, power, or time of bringing forth offspring or fruit; 3 a machine part in which another part turns [a journal ~]; 4 pl comprehension of one’s position, environment, or situation; 5 the act of moving while supporting the weight of something [the ~ of the cross].
-
-
“Feigned confusion, followed by polite (but firm) correction.”
As we all know, these days you are allowed to have two children, and (particularly if the first two are of the same gender) three can be overlooked, but four is really over the top, right? In the last couple of years I’ve begun to get to know a number of mothers of larger families, and they seem to agree: The rude and/or clueless comments about family size — even breathtakingly intrusive and explicit comments made by co-workers about the parents’ sexual habits — begin at child number four. I hardly have to point out that rudeness can go both ways — having zero children, or one, can earn you rude comments as well.
A friend of mine just gave birth to her fourth baby, and is looking with some trepidation at the experience of going out in public with them. Already the "so, are you done yet?" comments are showing up. It’s a popular pastime among parents of multiples to think up snarky things to say back, and you’re welcome to share them in the comments. Since my husband and I are both trained as engineers, we’ve tended to use nerd humor in our answers. Recently I went googling around, though, looking for a response that, while not sinking to snarkiness, would suitably convey the message I can’t believe you would ask such a personal question.
On the way, I discovered a whole new category of rude questions: Those aimed at the parents of twins and triplets. Apparently, it is de rigueur now to ask total strangers, "Are they natural?" Goodness. Look, I’m not the only one who thinks IVF is a bad idea for many reasons, but what kind of a question is that? First of all, as several of the posts I saw pointed out, a process may be unnatural, but people never are. Second of all, what are these poor kids going to think as they get older? Third, since when is it your business, fellow grocery shopper? Wow. Here’s one dad’s list of snarky answers, and I must say, I like the last one very much, but I don’t think I could muster the proper delivery.
I think that this mother of twins conceived via IVF has hit on the general principle for dealing with rude questions about the conception of children. From it, you can derive the answers that are appropriate to your own shockingly abnormal situation, whether it be childlessness, biracial kids, adopted children, more than three children, multiples, pregnancy past the age of forty, you name it. Her post is worth quoting at length:
Whether or not people possess natural curiosity about the circumstances surrounding multiple gestation, I do not feel that curiosity can or should excuse poor manners. In this society, for example, it is considered impolite to ask whether or not somebody’s breasts are real, how they got that scar on their cheek, if that unfortunate mess on someone’s head is a toupee, and whether or not the condom broke, even though the answers to those questions may prove to be positively fascinating.
So here’s the deal. I would really like it if people on the verge of asking me if my pregnancy is ‘natural’ would stop, ask themselves the following questions, and then proceed appropriately:
- How close are we? If we’ve already discussed menstruation or our respective sex lives, ask away. If we’re relative strangers, let’s keep it that way.
- Why are you asking? Idle curiosity, or are you actually bringing something to the table?
- Will your response to my pregnancy be different depending on my answer? If your response in either case will be ‘congratulations,’ why ask?
- Have you considered other topics of conversation, such as the weather? An amusing anecdote? The construction on I-5? My fetching earrings? Come on, now, there must be something on your mind other than what occurred in or around my vagina immediately prior to conception.
- Have you considered the insulting nature of the question itself? Really?
- In that case, are you a huge jerkwad?
I do have a plan for the next
personhundred or so people who ask me this question, and it goes a little something like this:Potential Jerkwad: "So, I hear you’re having twins."
Akeeyu: "Well, we certainly hope to."
PJ: "So, are they, y’know, natural?"
Akeeyu: "What do you mean?"
PJ: "You know, did it just happen, or did you take fertility drugs?"
Akeeyu: "Oh, I see. You meant to ask if the conception was spontaneous or assisted?"
PJ: "What? Um…yeah."
Akeeyu: "Ohhh. For a minute there, I thought you were asking if my children were natural, which is kind of rude, don’t you think? Of course they’re natural. Anyway, in answer to your question, the conception was definitely assisted; we did IVF."…[F]or now, I’m going to practice my feigned confusion and polite (but firm) correction. I’m sure Miss Manners would approve.
That’s it: feigned confusion, followed by polite correction. What you really want to do is (without being rude yourself) make it blindingly obvious to the asker of such a question — and to anyone else who might be eavesdropping — that the question was out of line, not because of any inherent shamefulness of the topic, but because of its personal nature. And the way to do that is to make that person listen to what that question sounds like when the euphemisms are wiped away and the plain meaning is out in the open.
The formula is to respond to the first rudely personal question with a blank stare and something like "Pardon me?" or "What?" or "I’m sorry, I don’t understand" or "What do you mean?" or "What are you asking?" — whatever formula you can pull off most sincerely. Some people will realize their mistake at that point and back off. Some people will erm and uh and you know.
Now the game begins! At this point you can let them hang for as long as you want. Here you have the option of continuing to pretend that you don’t understand, until either (a) they back off or (b) they ask the plain question. Or, you can get to the point, as the writer above did: "Oh, I see. You meant to ask [plainly stated and obviously rude and personal question]." Then you can choose either to answer it, equally plainly, or to say icily, "I consider that a personal matter."
Note: It is absolutely crucial that you wait to restate their question until you are certain that this is the exact point they are getting at. You have to let them hem and haw at least that long. In the case of the mother-of-multiples, she was wise to say, for example, "You meant to ask if the conception was spontaneous or assisted," which is a bit more general than if she had said either "You meant to ask if we conceived them by having sex or if they were conceived in a petri dish" or "You meant to ask if I was taking fertility drugs of some kind."
Likewise, if you are a mother of three or more children and you hear, "So… are you done yet?" they might be asking if your doctor has ordered you to stop reproducing, or they might be asking you if you’re planning never to have sex again; so it’s jumping ahead to reply loudly, "You meant to ask if my husband has had a vasectomy." For that one, you should wait until they start making scissoring motions in the air with their fingers, and for maximum effect, you should precede it by confusedly and slowly mimicking the scissoring motions yourself.
The principle of "Oh I see. You meant to say…" is pretty universally adaptable:
-
Oh, I see. You meant to ask if I have been diagnosed with secondary infertility.
-
Oh, I see. You meant to ask if I plan to have an abortion.
-
Oh, I see. You meant to ask me if my daughter has a mental handicap in addition to her obvious physical limitations.
-
Oh, I see. You meant to ask if my son’s father is the man I’m married to.
-
Oh, I see. You meant to ask if we are planning to point out to our daughter that her skin is a different color than ours.
-
Oh, I see. You meant to ask if my husband and I plan to use a condom when he and I have sex in the future.
This approach should work pretty well with strangers in the grocery store or people at parties that you’re not likely to meet again. For co-workers or others whom you will have to deal with frequently in the future, restating their question may be inflicting a little too much pain on them. Iciness could be bad for your comfort in the future. In that case, you might be better off just letting them hem and haw until they back off.
Unfortunately, none of this will probably work with family members. Partly, that’s because icy distantness isn’t appropriate with family. But mainly it’s because, if you have any family members who are rude enough to even hint about these questions to you, they probably assume that, by virtue of being your cousin/aunt/mother-in-law, they really do have a right to ask you the plain question in the first place. Such that "Oh, I see, you are asking me if we know how to use birth control" might be met with a cheerfully sincere "Oh no, actually, I was wondering what kind you’re using."
That’s where it gets tough. Repeating the question wonderingly is not a bad idea: "You’re really asking me what kind of birth control I use?" (It gives your questioner a last chance to back off and say, "Oh, of course not, just kidding, etc.") But at that point you pretty much have to fall back on: "Ah. I see. Well… you know… I love you, and I understand that it’s very interesting to you. [name of spouse] and I have decided to keep that matter private."
(Incidentally, this type of answer — minus the "I love you" qualification — also can be appropriate for any Rude Strangers who actually come right out and ask the plain question after you ask them what they mean. )
That’s where it stays. If you’re pressed: "It’s what we promised each other, and I’m going to keep that promise."
But you talked to so-and-so about it. "I don’t know anything about that. But it’s what we decided together, and I’m going to honor that decision."
Yes, it’s possible to use the moment to evangelize about NFP or breastfeeding or the joys of large families or whatever. I’m not saying that this isn’t sometimes the right thing to do. It may be exactly the right thing to do, especially if someone asks you why you do what you do and seems sincere about it. ("Always be ready to give a reason for your hope.") But a lot of the time, they’re not interested in why. They’re interested in letting you know that they think you’re weird and wrong, or they’re interested in having a good story to tell about the weird, wrong lady they ran into at the grocery store today. That’s when the proper message really is MYOB.
-
Towards a more constant schedule.
I’ve started seriously planning for third grade. (Don’t jump on me for being super-organized. This is how I procrastinate: I plan ahead.) Next year I expect Oscar to be a lot more self-directed. The amount of time he has to do his schoolwork will be less tied to the amount of time I have to teach him his schoolwork. So even though my duties vary from day to day, his workload can begin to get more uniform and predictable. So here’s what I’m thinking.
Every day six subjects: listening to stories; religion; math; spelling and grammar; Latin; and one other thing
Two days a week that thing is: U. S. history (up to 1810) and U. S. geography
Two days a week that thing is: Medieval world history and world geography
One day a week that thing is: a "minor subject," on each of which there will be nine weeks of study.
Every day I’ll assign some composition, dictation, and/or narration, maybe producing a journal; and in the five days of a week I’ll cycle that through the five subjects of US history, medieval history, religion, literature, and "minor subject."
The minor subjects will be (1) fine arts; (2) health, specifically human anatomy; (3) "science," which I prefer to call "the study of nature," specifically electricity and circuits; (4) independent literature study (reading of a piece of children’s literature and answering questions in a commercially available study guide).
The meat of exposure to literature in third grade is still listening and oral narration, Charlotte Mason style — this lets me expose him to stories that are far beyond his reading level, and answer complicated questions that are far beyond his writing level — but it’s time for him to begin written composition about what he reads for himself. It won’t be a constant presence; I’ll spread the books out throughout the year.
I haven’t made up my mind about fine arts, whether it should be mostly art-appreciation, mostly art-technique, or some of both. But I have made up my mind to follow my son’s learning style when I choose the program this time. Oscar likes workbooks, and Oscar likes steady, progressive learning in which he can see himself gaining in skill and knowledge. It isn’t serving us very well anymore to study art in an open-ended, "tell me what you see, tell me what you like about this, make it look the way you want it to look" way. He needs to gain objective knowledge and to develop measurable skills. So I think I’m going to look into art-recognition curricula like Mommy, It’s A Renoir!, in which kids learn to identify the artist of a given work, and workbook-style art technique curricula like The Lamb’s Book of Art. Dumb names, decent-looking curricula.
I plan to cover American history, health, and nature mainly through library books this year. Medieval history mainly through Story of the World.
If I happen to find a Spanish curriculum that works well for Oscar (Phrase-a-Day Spanish was a good start but has exhausted its usefulness for him), I’ll add it a couple of days a week and cut back a bit on the time spent on Latin.
But the real change this coming year is going to be the steadiness from day to day. Up till now Oscar has had a different set of subjects every day, because I had a different amount of time to spend every day. Now I’m going to expect him to work a constant amount even though my schedule changes. I’m going to expect him to read the math lessons himself and come to me if he has questions. I’m going to expect him to get the iPod and listen to his Latin lesson on his own.
This is why I’m thinking about it all now. Because if I want him to begin third grade with that kind of independence, I have to start working for that goal in second grade.
-
Local news: Police kick down wrong door, get shot at.
From this morning’s Strib, a story that has also gotten national attention:
Police blamed bad information for sending a SWAT team into a north Minneapolis house early Sunday morning in a raid that ended with shots exchanged between police — who were struck by bullets — and the resident, who said he was just defending his family.
The homeowner, who does not speak English, told his brother that he thought the police were the "bad guys" after they broke through the back door of the house, where he lives with his wife and six children. He fired and hit two police officers, who were not injured thanks to their bullet-proof vests and helmets, police said in a statement.
The Police Department’s SWAT team was trying to search the two-story house at 12:46 a.m. in the 1300 block of Logan Avenue N., as part of an investigation by the Violent Offender Task Force. But police said that they learned later that bad information led them to that house.
"It was found out that this particular address was not part of that long-term investigation," police spokesman Sgt. Jesse Garcia III told KSTP-TV on Sunday. He told KMSP-TV that it was a "bad situation."
"It could have been much worse," Garcia added.
Dao Khang, who is the brother of the homeowner, Vang Khang, said his brother feared for his safety. "He took out his shotgun and he said if they are bad guys I’ll shoot, I’ll scare them away," Khang said. "He fired first, he told me it was two shots."
Vang Khang was taken into custody but later released. Dao Khang said his brother has been in contact with a lawyer and is considering legal action.
Khang and his children, who range in age from 3 to 15, were shaken, Dao Khang said. "All these gunshots in the house. They don’t know what’s going on. Flying bullets in the house and they just cried," he said.
Garcia told KMSP that police grabbed the family’s children and shielded them during the incident.
In a statement released shortly after 5 a.m. Sunday, police said that officers found no one on the first floor of the house. When they made their way up to the second floor, they were confronted by an adult male. The officers identified themselves as police, and the man fired several rounds at them. Several officers returned fire, but no one in the house was injured.
USA Today reported (second link above):
Police haven’t decided whether they’ll try to charge Khang with a crime.
They damn well better not. If armed men break into your house at one A.M., grab your children, and point weapons at you, I don’t care if they ARE yelling "Police," it’s entirely reasonable to defend yourself. How the hell are you supposed to be certain they’re police at that point? And at one A. M., you’re supposed to hear them knock first? Uh-huh.
This is a stupid way to arrest people even if you do get the right house. Every time you break down a door you endanger everyone in the house, many of whom are likely innocent.
Something like this could happen to my own family, too, as long as Minneapolis police policy allows armed housebreaking as an arrest method. Just a few years ago the police came after a resident in the house across the street from me, an address that differs from mine by one digit. While they didn’t choose to make a SWAT entry, they might’ve.
-
Speak, show, argue, listen, rebut, correct, pray.
Doctrinal Note On Some Aspects of Evangelization, a clarification on the faithful's responsibility to evangelize, produced by the CDF. (link is a pdf file of 14 pages). It's an argument that positive evangelization is still necessary, as well as a caution against attempts to put dishonesty and coercion at the service of the Gospel.
This is the quote that I noticed most, from the introductory paragraphs (page 3 of the pdf):
Often it is maintained that any attempt to convince others on religious matters is a limitation of their freedom. From this perspective, it would only be legitimate to present one's own ideas and to invite people to act according to their consciences, without aiming at their conversion to Christ and to the Catholic faith.
The implication is, of course, that other things are also legitimate, and that these are not enough. And that's kind of shocking. It's hard enough to "present one's own ideas" sometimes, that is, to freely speak about what one believes, because it's frowned upon in the workplace, and in certain company religion and philosophy is a tasteless unmentionable. And if you've been through a conversion/reversion/reawakening so that in your life there's a before and an after, it can be extremely awkward in the presence of people from your before even to acknowledge your change. (This last isn't limited to religion of course — ask dieters, vegetarians, recovering addicts — you name it).
Anyway, what I'm getting at is that "presenting my own ideas" is about as far as I feel comfortable with, most of the time. Hey, I thought that was "attempting to convince!"
So if we're to "attempt to convince," and if "presenting your own ideas" and "inviting people to act according to their consciences" isn't enough, what's implied?
"Presenting your own ideas" is only the first part of "attempting to convince." There are four parts. The second is to give evidence for those ideas — that is, to lay out a set of observations, events, or facts, that the other agrees happened, or are, or can see; a set of observations, events, or facts that in your view support your thesis. It almost goes without saying that we also have to be evidence of Christ. The third is to show the connections between the agreed-upon area and the thesis you wish to promote: in ohter words, to argue in the classic sense. The fourth is to rebut, that is, to answer the other's objections. This last bit is uncomfortable because, no matter how you finesse it, it means having to say "You are wrong."
Speak, show, argue, rebut: why, that's a debate! Or, because rebuttal implies listening to and endeavoring to understand the other's arguments, call it a "dialogue" in the classical sense, not the mooshy modern sense in which we all are supposed to listen and understand and validate and never, you know, say anything.
How about "invite people to act according to their consciences?" A moment's thought shows that there's something wrong with that too. Shall we invite people to act according to a grossly malformed conscience? No, we can never invite people to do immoral things even if they think they are right. (Comes to mind the folk a few generations ago who thought race-mixing was immoral and enforced separation was right.) We can, however, invite people to act according to a well-formed conscience. Seems to me that part of our duty is to spot the malformed consciences and attempt to form them, one rhetorical prod at a time. Once again, this implies having to say "You are wrong." Or, since we only see a malformed conscience through the moral choices a person makes, "What you are doing is wrong."
(Mind you, Christian belief and well-formed conscience are not universally correlated. There are lots of faithful Christians with screwed-up consciences, i.e., who are easily confused by sentimentality or hard cases, and who can't derive clear moral guidance from the the Christian principles they hold; and there are plenty of non-Christians, atheists, etc., who do have well-formed consciences and easily make moral choices that are logical extensions of their beliefs.)
Speak, show, argue, rebut, correct. Lastly, we are to do all this with the aim of conversion: and that means to do these things only if we can do them well. Which means discernment on our part of when to speak and when to be silent. If we choose to remain silent, let it be because silence in that moment on our part best serves that aim of conversion, not for any other reason. Such discernment implies that we need the help of the Holy Spirit, both on our lips and in the hearts of our interlocutors. Ask for it.
Speak, show, argue, listen, rebut, correct, pray.
-
Sunday at home with a sick baby, and a lesson in free will.
Mary Jane threw up a couple of times this morning, so I stayed home with her while Mark took the boys to Mass. She fell asleep and I settled down with the Office of Readings and Morning Prayer (Lauds) as a lesser substitute for Mass.
I liked the way the offices worked together this morning. First, this bit from the Office of Readings for 3rd Sunday of Advent, from a sermon by St. Augustine, on the analogy John : Christ : : the voice : the word, as follows:
Take away the word, the meaning, and what is the voice? Where there is no understanding, there is only a meaningless sound. The voice without the word strikes the ear but does not build up the heart.
However, let us observe what happens when we first seek to build up our hearts. When I think about what I am going to say, the word or message is already in my heart. When I want to speak to you, I look for a way to share with your heart what is already in mine.
In my search for a way to let this message reach you, so that the word already in my heart may find place also in yours, I use my voice to speak to you. The sound of my voice brings the meaning of the word to you and then passes away. The word which the sound has brought to you is now in your heart, and yet it is still also in mine.
When the word has been conveyed to you, does not the sound seem to say: The word ought to grow, and I should diminish? The sound of the voice has made itself heard in the service of the word, and has gone away, as though it were saying: My joy is complete. Let us hold on to the word; we must not lose the word conceived inwardly in our hearts.…And the question came: Who are you, then? He replied: I am the voice of one crying in the wilderness: Prepare the way for the Lord.
I liked that bit: distinguishing voice, the mere sounds of speech, the physical act of speaking and of hearing; from word, the comprehension and the meaning, the incorporation of meaning created by one person’s human reason into our own human reason, into our own intelligence and body of knowledge and character. It’s a bit like distinguishing arrangements of ink and paper from the meaning of a text.
Augustine reminds me of the requirements of passing "a word" from one person to another:
-
reason, memory, and intelligence in the mind of a speaker
-
intention to speak
-
a physical act of producing speech (or, I suppose, of writing text)
-
a physical medium to carry the physical information (yes, electromagnetic fields count, no ether is required here)
-
a common culture and language by which the physical information may be translated into meaning
-
the physical act of receiving the information (hearing, seeing)
-
intention to hear, listen, understand
-
reason, memory, and intelligence in the mind of the recipient.
These requirements provide a wealth of meditation on the identification of Christ as Logos, "word," eternally uttered by the Father.
Moving on to Morning Prayer, we get Psalm 148:
Praise him, sun and moon,
praise him, all stars that shine.
Praise him, waters of the heavens,
and all the waters above the heavens.Let them praise the name of the Lord,
for he commanded and they were made.
He set them firm for all ages,
he made a decree that will last for ever.I was thinking of the "stars of heaven" and planets and such, praising the name of the Lord because they do what He asks of them: in their case, after a fashion, the "decree that will last forever" is the set of physical laws that they, being physical bodies, must obey. The other psalm and the canticle convey a related message, for example, in Daniel 3:
Bless the Lord, sun and moon; all stars of the sky, bless the Lord.
Bless the Lord, rain and dew; all you winds, bless the Lord.and so on. (Anyone who prays Morning Prayer for more than a few months gets pretty familiar with Daniel 3, as it shows up frequently.) So I was thinking about how, in the sense that they must obey the physical laws — the temporal part of "decree that will last forever" — every physical body (including animals and the bodies of human beings) must bless and praise the Lord.
With human reason comes the choice to praise or not to praise, to bless or to refrain from blessing. The air around us waits, a ready messenger, its pressure can fluctuate in patterns of blessing or patterns of curses. And even if we enlist it to curse one another, it — not us, but it — moves according to the decree that will last forever. The part of the chain of command that can deviate, that does deviate, from the "decree" is human intention.
-
-
What I get when Mark helps me prep for math.
Input:
"Hey honey, help me think of some items that cost on the order of hundreds of dollars for Oscar to pretend to buy with his play money next week. I already have the prices I’m supposed to use. Just stuff off the top of your head."
Output:
- $125: Pair of child’s skis
- $189: Four skiing lessons at Snowbasin
- $295: One day of snowcat skiing
- $308: Pair of used ice climbing boots (men’s, gift wrapped no doubt)
- $363: Plane ticket to Salt Lake City
- $457: One half day of heli-skiing
Ah, winter.
-
Been busy around here.
One of my closest friends gave birth to a baby boy on Wednesday — my wedding anniversary! I won’t forget that little guy’s birthday soon — so a lot of my free time has been taken up with helping out, e.g., grocery shopping, watching her other children, things like that.
As an interesting aside, this now makes two of my friends in less than 21 months who have had precipitous labors culminating in "unplanned unassisted" births. This has got to happen more often than people realize — I don’t have that many friends! In the first, in March of last year, the couple had planned a hospital birth for this, their second baby; his dad caught him in the bathroom of their apartment after 1.5 hours of labor, a few minutes before the paramedics arrived. My friends who had their fourth child on Wednesday had planned a home birth (and so had all the "stuff" they needed on hand), but the midwife didn’t even have time to get her shoes on, let alone drive to their house, between the time they called and said "We need you to come now" and the time the baby was born. She only had about an hour and fifteen minutes of active labor.
Emergency Childbirth (a standard item in the homebirth kit — really, I think every pregnant couple should have this on hand) says, if I remember right, that fast labors are usually uncomplicated and safe ones. Given that, I admit I’m kind of jealous! It’s not that I long for an unassisted childbirth, planned or unplanned (though I believe that planned unassisted birth is sometimes the safest available choice) — it’s the idea of only having to be in labor for 90 minutes. And I’m not one of those people who really hates being in labor and loves to talk about how awful it is, not at all. But with a short labor you get to go straight to the good part, the part where the new little one is in your arms.
-
From the oxymoronic headline department.
In today’s Strib: "Blaine woman planned suicide pact, didn’t tell husband"
Um, if you’re planning to kill yourself and someone else, it’s only a "pact" if you bother to get his permission first. I think maybe the word "murder" ought to have been in that headline.
(For the record, she was interrupted in her murder-suicide attempt because she e-mailed her suicide note to a friend who happened to open it right away.)
-
Faith —> hope —> charity.
A friend of mine wrote to me on my post about Spe Salvi, where I'd written
B16 begins with a discourse about the nature of Christian hope and how it intersects with faith. He talks about the "certainty of hope," which sounded paradoxical to me at first (isn't hope something that concerns the thing you might experience, not the thing you will experience?), but I think I get it now…
My friend wrote me (if he gives me permission I'll quote him) that the tension between the certainty implied by perfect faith and the uncertainty implied by hope has made it difficult to understand. When I replied, I quoted the passage below and added almost as an afterthough a note of my own:
Quote:
"A further point must be mentioned here, because it is important
for the practice of Christian hope. Early Jewish thought includes the
idea that one can help the deceased in their intermediate state through
prayer…The belief that love can reach into the afterlife, that
reciprocal giving and receiving is possible, in which our affection for
one another continues beyond the limits of death-this has been a
fundamental conviction of Christianity throughout the ages and it
remains a source of comfort today. Who would not feel the need to convey
to their departed loved ones a sign of kindness, a gesture of gratitude
or even a request for pardon?"…So my prayer for another is not something extraneous to that
person, something external, not even after death. In the
interconnectedness of Being, my gratitude to the other–my prayer for
him–can play a small part in his purification. … It is never too late
to touch the heart of another, nor is it ever in vain….Our hope is
always essentially also hope for others; only thus is it truly hope for
me too."(this part is me writing now)
This helped answer, for me, "What need is there for hope, if one has
faith?" Well, there are probably other aspects of it, but certainly we
need to hope for others, whose faith only *they* know. Don't you think?I've been musing about this for a while, centering hope in its rightful place between hope and charity. Yes, hope is at least partly directed towards other people, hope in God for others. Why wouldn't it be, since charity is pretty much completely directed towards other people? Not really the self, and the love we have for God (at least in English) doesn't seem to be properly described as "charity," caritas.
Faith and hope and charity are an odd little trinity, with a sort of progression, aren't they? And aren't the three relationships among God, neighbor, and self an odd little trinity of relationships too? (I love the number three, the way it inverts upon itself like the Star of David, there being a trinity of relationships among a trinity of persons). If faith is about the relationship between self and God, and Charity about that between self and other, is hope somehow between: some strange way the soul perceives God and the other, or God in the other? Perfect faith implies certainty; charity needs no certainty at all, we can be completely lost inside and still have the power to practice it; is hope somehow between: some strange place we can be certain and uncertain at the same time?
Perhaps hope resides in uncertainty because there are things that we can not know. We can't know the interior of another's soul. However strong our faith, it's a misplaced faith if it pretends to be certainty about anything other than God Himself. Not even the most comforting beliefs can really be "faith" if they're unrevealed. Is your loved one in Heaven? Will you get there someday? With few, few exceptions you cannot know, not even with perfect faith.
And there are terrible things that might be, but aren't certain, too. Hope is an acknowledgment of that uncertainness. Even perfect faith will never give us the certainty that a particular soul is lost, no matter how much we fear it might be true or even wish it were true in our darker moments.
If hope is an uncertainty, it's a blessed uncertainty.
-
Another Milopropism. Or, the only post in the blogosphere to come up when you google “beet kvass Tater Tots.”
"I’m going to make some beet kvass this week," I told Hannah while we unloaded her dishwasher on Tuesday.
She gave a little shiver of delight. "Oooh," she said, "that sounds great!" And then we both laughed, because the stuff doesn’t exactly taste wonderful… but… "It’s so funny, it’s like your body just wants it — I want some right now!" And it’s true; when I got the idea to make some beet kvass this week, a little click of epicurean desire went off inside me, just like the one that goes off every morning when I wake up and smell the fresh coffee.
Beet kvass is the only weird, metaphorically crunchy, organic-foodie nutritional tonic I have ever fallen for. I make iron tonic and red raspberry leaf during pregnancy, but I don’t crave it. I’ll drink a carrot-celery juice or a cup of nettle tea because I like the taste. Beet kvass I don’t like, but I do crave. It’s one of the Weston A. Price people’s recipes and the only tabletop fermentation of theirs I’ve ever gotten to work properly (sometime I’ll tell you about the ginger carrots about which I ended up consulting an epidemiologist…). I tasted kvass for the first time when Melissa made some for some reason. Whenever I get in the mind to make some, I make about three two-quart batches in a row, which take me maybe four months to get through, and then I suddenly don’t want any more and the last quart sits in my fridge forever before I get around to throwing it out.
OK, so the point of this story is really to report on a Milopropism. I had made some beet kvass — it’s not ready yet — it’s sitting on the counter — yes, of course I’ll do the recipe in a minute. Our family had all sat down to a dinner of sausage and peppers and onions and Brussels sprouts and (heh, you see how crunchy I am) Tater Tots. We’d been eating for a few minutes when Milo piped up, "And I want some beet kvass." (He pronounces it "beekaboss.")
"You can’t have any. It won’t be ready till Friday night."
A few minutes later. "Mom? Can I have some beet kvass?"
"No, hon, I know it looks yummy and pink, but it’s not ready yet."
Mark said, "Milo, you won’t like the taste of it anyway."
"Oh," he said, sounding very disappointed, and went back to eating Tater Tots.
But a few minutes later he leapt up, ran around the table, and wailed, "But why can’t I have some beet kvass? It’s right there on the table!" And he pointed to the crispy-on-the-edges, juicy-in-the-middle sausage in the pan.
"The kielbasa," said Mark.
Milo laughed and cried and turned a little red at the same time, poor thing. "Of course you can have some kielbasa!" I exclaimed and gave him a big helping as he shuffled sheepishly back to his plate. At times like this it’s so hard not to laugh at your child. I remember being laughed at at that age and it didn’t feel good. I hope I can always enjoy him openly but without making him feel like I’m ridiculing him. Sweet little tender guy, thinking we were telling him that he couldn’t have any sausage, and that he probably wouldn’t like it anyway, while we filled our plates right in front of him.
Here’s how I make beet kvass. I forget why it’s supposed to be good for you.
Peel and chop into half-inch chunks 2 large or 3 medium red beets. Place in the bottom of a two-quart glass container. Add 1/4 cup of whey (I get mine by draining plain yogurt overnight in a sieve over a bowl at room temperature) and 1 tablespoon sea salt. Fill container with water, leaving a bit of air space, cover tightly, and shake well. Loosen the cap or lid slightly, or cover with loose plastic wrap, and let rest at room temperature 2 to 3 days — in the winter, when my house is at a cool 68 degrees, it always takes 3 days, but if yours is a few days longer it may be done in two days.
If you’ve never had it before, it’s hard to explain how to know when it’s done. It is supposed to taste pleasantly sour (the whey is an inoculant; it is supposed to be fermenting there on your counter) and noticeably beety, and just a tiny bit "sparkling". It’s OK if a scum appears on the top, just skim it off. When I’ve got it I drink a 4-ounce glass, two or three times a day. It’s OK to consume the beets. Supposedly you can make another batch by adding water and salt when the liquid gets down to the level of the beets, but I never think the second fermentation is as good and I usually just make a fresh batch.
Here, I went to the trouble of linking to the WAP article about kvass. I’ve had the bread kind too; T. O. M. (the other Mark) brought some home from the Russian grocery store and we all had some. It reminded me of root beer.
-
Awesome babywearing coat instructions.
If you can sew and you carry your baby on your back in cold climes, here’s a project for you — a friend emailed me with a picture of one she’d made out of a fleece jacket that she lined with a smooth fabric.

Recent Comments
Recent Posts
- “Unprofitable servant”… of God.
- Mardi Gras recipe hack: Bread Machine king cake.
- Minnesota furious.
- Contemplation of the work.
- Boundaries and whom to set them with.
Categories
…more to come later