Postsecondary education, a series.

I managed to carve out some time to myself this morning.  Expect a post later on postsecondary education, the followup to this post (check out the comments there if you haven't yet, and please add some).

This is me thinking out loud about something I haven't figured out yet, and I hope it will turn into a long-ish series.

In the first followup post, which you should see later today (UPDATE:  Here for part 1 and here for part 2, and here for part 3), I'm going to dig into relevant Catholic teaching to see what limits and requirements it sets on the responsibilities between parents and their children growing to emancipation.  Not because I expect to find all the answers there, but because I expect to find some absolutes that helpfully constrain the myriad possible solutions.

After that I will probably write about what "emancipation" means — whether it is abrupt or gradual, how you know when it has started or when it has begun, and the significance of legal emancipation as defined by statute and custom.

Then I'll see if there are any more useful general principles out there, perhaps drawn from empirical observations or other philosophies.  After that we'll look at applications in specific economic situations.

This post will be updated and serve as an index to posts in the series.

UPDATED LIST:

Stay tuned.


Comments

3 responses to “Postsecondary education, a series.”

  1. I’m really looking forward to this series. My thoughts as I typed them out felt so nebulous and ill-stated. What I love so much about the way you tackle questions like this is your very methodical and thorough approach. I’m guessing that as usual you will help to crystallize much of my own thinking. Not necessarily shift my position but help to make it much more well-defined.

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  2. Bearing Avatar
    Bearing

    I hope so, because mine are in dire need of crystallization as well.

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  3. Already I’m finding the comments have been helpful in at least making it clearer to me what it is that makes me feel I’m in such a muddle. It really is that tension between two goods: the utilitarian good of long-term financial stability and the human good of a well-formed intellect. While there has been a general decline in the ability of the university to provide the second due to the cultural emphasis on utilitarianism and the corrupting influence of relativism on the intellectual life in academia, I still think it is possible to carve out a university education in the classical sense, as training in an intellectual discipline. I’m really curious to hear your views on the subject since you come from an educational background that is much more pragmatic and, well, useful in a utilitarian sense than mine is.

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