bearing blog


bear – ing n 1  the manner in which one comports oneself;  2  the act, power, or time of bringing forth offspring or fruit; 3 a machine part in which another part turns [a journal ~];  pl comprehension of one’s position, environment, or situation;   5  the act of moving while supporting the weight of something [the ~ of the cross].


  • Da Chicago Pope

    Emily at Shrine of the Holy Whapping took the trouble to type up a humor piece from Envoy Magazine about the first American Pope and his encyclicals (scroll down to Monday, July 18—couldn’t get the permalink to work):

    Stanislaw Cardinal Koslowski has begun a new life, as Pope John Paul V. If his tenure as Archbishop of Chicago is any indication, he will be a tough-minded, street-smart pontiff who won’t mince words when tackling tough issues…

    We were provided with a list of the new documents we may expect to see from the Holy Father in the near future:

    Tu Et Quis Exercitus? (You And What Army?) Encyclical laying out the pope’s reaction to media reports suggesting he might be pressured to abandon his support for the Church’s traditional opposition to abortion.

    Amen Amen Dico Vobis; Nihil Muliebrium Sacerdotum (Read My Lips: No Women Priests) Encyclical asking radical Catholic feminists what part of Pope John Paul the Great’s Ordinatio Sacerdotalis (on the reservation of holy orders to men alone) they don’t understand.

    Rursus Dicam: Nullo Modo (I’ll Say It Again: No Way) Encyclical explaining the pope’s position on women priests even more plainly.

    Read the rest.


  • Cosleeping and SIDS: Comments

    My initial judgment of the article that I summarized below, purporting to show a connection between cosleeping and SIDS, is that the research methods appear sound (although I want to run it by an epidemiologist friend of mine).    The conclusions that are based on the research also appear sound, with some caveats.

    The FOX News story captured most of the details, much better than I usually expect from science reporting.

    Worth pointing out:

    • The researchers recommend that all babies sleep in the parents’ room.   If parents smoke, putting baby to sleep in a separate room increases the risk of SIDS.
    • The study did NOT show that it was risky to cosleep with a baby older than 11 weeks.
    • 5 of the 46 SIDS babies reported as having shared a bed in the last sleep were actually found dead in a crib or "moses basket."
    • Bed sharing here is defined as having shared the bed on a single occasion—in the case of SIDS babies, during the "last sleep" before being found dead, and in the case of control babies, in the night before the interview.  Only 13 babies in the SIDS group and 13 babies in the control group regularly slept in the parental bed.  The rest—110 babies in the SIDS group and 240 babies in the control group—regularly slept somewhere else.

    I think the most important point for new parents is the last.  When  "continuum-concept" adherents or "attachment-parenting"  proponents (the best-known of which is Dr. William Sears)  speak of co-sleeping, we are referring to  a baby’s sleeping every night in the parental bed, with parents, from birth. 

    The question "Should we co-sleep, or not?" means, for most of us, "Should my baby always sleep in my bed, or should he never sleep in my bed?"  It does not mean, "Should my baby sleep in my bed tonight?"   

    Yet the latter is really the question that the study purports to answer.

    Those of us who regularly co-sleep are really only interested in twenty-six of the studied babies, thirteen who died and thirteen who did not; or, perhaps, thirty-nine of the studied babies, thirteen who died and their twenty-six associated controls.   Is this a large enough sample to evaluate the risk of regularly co-sleeping?  Were there confounding factors?

    One missing piece of information is necessary to gain perspective.  This site claims that the rate of SIDS in Scotland is about 0.7 per 1000 births (70 per 100,000).  52,537 babies were born in Scotland in 2001.  The 123 SIDS deaths were spread out over 53 months. Let us suppose for the sake of argument that the percentages shown by the study are accurate measures of the population, that the control group is representative of the whole population with respect to sleeping practices, and that the birth rate was flat at 52,537/year (big assumptions—this is just for the sake of argument).  Then, for every 100,000 babies born in Scotland:

    – 4,943 reportedly regularly sleep with parents.  95,057 don’t.

    – 70 die of SIDS.  99,930 don’t.

    – 7 babies (70 x percent of all SIDS babies who sleep with parents) regularly sleep with their parents and die of SIDS.  4,936 babies regularly sleep with their parents and don’t die of SIDS.

    – 63 babies do not regularly sleep with their parents and die of SIDS.  94,994 babies do not regularly sleep with their parents and do not die of SIDS. 

    – Chance of dying from SIDS if baby regularly sleeps with parents:  7/4,943=0.14% (14 in 10,000).  Chance of dying from SIDS if baby does not regularly sleep with parents:  63/99,930=0.063% (6 in 10,000).   

    Perspective:  Odds that the baby will not die of SIDS if you co-sleep regularly:  99.86%.  Putting the baby in a crib every night improves those odds to 99.94%.   

    We co-sleepers do it because we perceive benefits:  more sleep, easier breastfeeding, and a closer relationship with our kids.  Is the slight improvement in the odds worth the loss of those benefits?  It’s a question that the report did not cover.

    Let’s extrapolate more wildly from the tiny data set of regular cosleepers, just to see what happens on a per-night basis.   If the extrapolation were, by some amazing coincidence, representative of the population, this would allow us to answer separately questions relevant to "Should I take my baby into my bed tonight?" and "Should I always cosleep or should I never cosleep?"

    – On a given night, 19,011 babies per 100,000 births are in bed with their parents.  Assume that all those who normally sleep with their parents are among them. (This may not be valid.)  Then, at most, on a given night, 14,068 babies who do not normally sleep with their parents are in bed with them. 

    Out of 100,000 births, then:  26 babies are in their parents’ bed at some time during a sleep session in which they die.  (Only 23 of them actually die in the bed.)  It is reasonable to suppose that 7 of these are the ones that died who regularly slept in the parents’ bed.  So 19 babies who do not regularly sleep in their parents’ bed die during a sleep session that takes place at least partly in their parents’ bed. 

    123 deaths over 1590 days:  0.08 SIDS deaths on a given night over the course of the study in Scotland.  If it is true that the SIDS rate is 70/100,000 = 123/175,714 over the course of the study, then on a given night in Scotland,   0.08/175,714 babies die, or 46 per hundred million (not that there are that many babies in Scotland). 

    SO.  Out of a theoretical one hundred million babies in Scotland:

    On a given night, 14,068,000 who don’t usually sleep with their parents are in bed with their parents.  4,943,000 are in bed with their parents as usual.  80,988,000 are, as usual, not in bed with their parents.  On that night, 46 babies die of SIDS.  Twelve were babies who don’t usually sleep with their parents, but that night, were in bed with their parents.  Five were babies who were in bed with their parents as usual.  The other 29 were not in bed with their parents. 

    Risk of a baby who always sleeps with you dying of SIDS tonight:  10 in 10 million.

    Risk of a baby who doesn’t usually sleep with you dying of SIDS tonight if you don’t put him in your bed:  4 in 10 million. 

    Risk of a baby who doesn’t usually sleep with you dying of SIDS tonight if you do put him in your bed:  9 in 10 million.

    So yes, the very tiny risk of death is highest for regular co-sleepers and lowest for regularly separate sleepers—though the data set is perhaps too small to make this conclusion.


  • Cosleeping and SIDS: My summary of the article

    Last week I blogged about a new study purporting to show that there is a positive correlation between bed-sharing and SIDS.  I promised to post more after I had a chance to read the article (Tappin et al., J Pediatrics 147, 32-37 (July 2005)).

    Here’s my executive summary of the article.

    Over about four and a half years, the researchers obtained reports of all sudden unexplained infant deaths, implied to be throughout Scotland.  They then attempted to interview the parents within 28 days.  They eliminated from the group any infant for whom a cause of death could be identified and any infant whose parents they were unable to interview.  That left 123 infants who died of SIDS in Scotland and whose parents were interviewed afterward. 

    The control group was obtained by selecting, for each infant in the SIDS group, the baby born immediately after and the baby born immediately before that baby in the same maternity ward.  They attempted to interview each set of parents in the control group within 28 days of the associated "SIDS baby’s" death.  Those that were interviewed successfully numbered 263. 

    For the SIDS group "last sleep" in the questionnaire means the last sleep period before being found dead.  For the control group "last sleep" means "last night."

    The questionnaire asked about socioeconomic status, smoking, "In which room was your baby for most of the last sleep?", and "What was your baby’s normal sleep place (day and night)?" If the baby shared a sleep surface during the last sleep, the parents were asked whether it was on a bed, couch, or chair; for how long; with whom; how close to others in the bed; and whether between people or between a person and an edge of the surface.  They did not ask about alcohol because they did not have confidence that people would answer accurately.

    Here are the reported data:

    Normally slept in parental bed:  11% (13/123) of SIDS babies, 5% (13/263) of controls.

    Shared surface during last sleep:  52% (64/123) of SIDS babies, 20% (53/263) of controls.

        – Shared a couch:   11% (14/123) of SIDS babies, 1% (2/263) of controls.
        – Shared a chair:    2% (2/123) of SIDS babies, no controls.
        – Shared a bed:   37% (46/123) of SIDS babies,  19% (50/263) of controls.

    (N.B.  Of those 46 SIDS babies who shared a bed "during" their last sleep, 5 were recorded as found dead somewhere else:  2 in a crib/cot, 3 in a Moses basket.  So:

        – Were sharing a bed at time of death:  33% (41/123) of SIDS babies.)

        – Sharing a crib with a twin:  2% (2/123) of SIDS babies, 1% (1/263) of controls.

    In the same room as parents, not sharing a sleep surface:  36% (44/123) of SIDS babies, 63% (167/263) of controls. 

    In a separate room from parents, not sharing a sleep surface:  12% (15/123) of SIDS babies, 19% (43/263) of controls.

    Another detail:  Of the 46 SIDS babies who shared a bed during their last sleep, 30 were not breastfed or had been weaned from the breast by the time of the last sleep. This includes all the infants who actually died in the bed.  All of the 16 breast-fed, co-sleeping SIDS babies were under 11 weeks of age.  The number of control infants who were not breastfeeding is not reported explicitly in the article.  Nor is the number of SIDS babies who didn’t bed share and were not breastfeeding.

    After doing the statistical analysis, the researchers arrived at the following results:

    – Putting the baby to sleep in a separate room *is* measurably riskier than putting the baby to sleep in the same room *if* the parents are smokers.  It is not measurably riskier if the parents are nonsmokers.

    – Sharing a bed with parents at some time during the night, especially between the two parents, is measurably riskier than not sharing a bed when the child is younger than 11 weeks.

    – The risk is still measurable even if the young (<11 weeks) infant is breastfed and even if the young infant’s mother does not smoke. 

    – Sharing a bed with parents at some time during the night is NOT measurably riskier than not sharing a bed when the child is older than 11 weeks. 

      But because of the "wide confidence intervals," the researchers decline to conclude that it is safe for a child older than 11 weeks to co-sleep.  I cannot evaluate the statistics well enough to comment on this, for example, the width of the confidence intervals here compared to the width of those supporting their other conclusions.

    – Sharing a couch is measurably "associated with an increased risk."

    – Socioeconomic status has no effect except insofar as it affects smoking, birth weight, maternal age, and sleep location.

    – The strong effect of sleeping between two parents is possibly due to the known effect of sleeping in proximity to duvets and pillows.  A previous study showed that 81% of infants bedsharing at death were covered by a duvet.

    – Why was no connection found before?  If there is no connection between bedsharing and SIDS for infants older than 11 weeks, then lumping all ages together as was done in some other studies might have obscured a connection between bedsharing and SIDS for infants younger than 11 weeks.  Also, recently more people have been bedsharing, so the population available for study is greater and thus better able to demonstrate a connection.

    The researchers recommend that all babies sleep in a crib in the parents’ room.

        


  • Eugenics

    Amy Welborn links to an article on eugenic abortion and compares it to a recent episode of Six Feet Under.

    We switched about 7 months ago to a thriving parish with a great many large families and a wonderful, orthodox pastor.

    One of the first things I noticed about the parish was the unusually large number of disabled children. There are probably five or six children we see at Sunday Mass who have an apparent congenital disability.

    It took me a few Sundays before I realized that I was looking at the normal number of disabled children.


  • Charlie and the Chocolate Factory

    Saturday we went with another child-rich family to see Charlie and the Chocolate Factory at the drive-in, where children can wiggle and yell to their heart’s content while sitting on the roof of the car or the tailgate of the truck. 

    I agree with Ann Althouse:  Depp wasn’t trying to channel Michael Jackson.  He just had the bad luck to hit the news at the same time as the trial.

    I spent the first third of the movie in jaw-dropped delight.  It brings the visual world of the book spot on to life, with the exception of Depp’s performance—one of many possible interpretations of Wonka, and an interesting and well-executed one, but it’s not how I pictured him.   The dark humor and subversiveness translated perfectly.  It makes one wonder why it took Tim Burton so long to get around to the project, it’s so well-suited to him. 

    I continue, of course, the grand tradition in my family of frightening one’s small children by exposing them to the blueberry girl scene.  (I’m the Erin in the comments.)   My five-year-old spent a large part of the movie whimpering in my lap, alternately burying his face in my shoulder and sneaking glimpses at the screen.

    It was just as scary this time around.  Before taking the kids, I checked out  a couple of "family movie review" sites, particularly the USCCB’s, which singled out only the squirrel-attacking scene as potentially scary.  Balderdash.  I think it is the ominous mention of the "Juicing Room" that does it for me.

    I probably should have checked the ScreenIt review, which called the blueberry scene "unsettling" (that’s about right).  Let’s be honest, though—I still would have gone with the kids.  I have been looking forward to this one, and I’m not as principled as I should be when it comes to movies.


  • This isn’t so hard, folks

    Christoph Cardinal Schonborn, archbishop of Vienna, wrote an op-ed in the NYT stating that evolution driven by random processes is incompatible with truth:

    Evolution in the sense of common ancestry might be true, but evolution in the neo-Darwinian sense – an unguided, unplanned process of random variation and natural selection – is not. Any system of thought that denies or seeks to explain away the overwhelming evidence for design in biology is ideology, not science.

    I would correct the Cardinal on one minor point:  an attempt to explain (rather than to explain away) the complete set of evidence technically does count as science.    All rational attempts to explain the complete set of physical evidence —all theorizing—are part of science.   Some of it will turn out to be right, and most of it will turn out to be wrong, of course. 

    And I wonder about this:

    In an unfortunate new twist on this old controversy, neo-Darwinists recently have sought to portray our new pope, Benedict XVI, as a satisfied evolutionist. They have quoted a sentence about common ancestry from a 2004 document of the International Theological Commission, pointed out that Benedict was at the time head of the commission, and concluded that the Catholic Church has no problem with the notion of "evolution" as used by mainstream biologists – that is, synonymous with neo-Darwinism.

    I’m just wondering which neo-Darwinists he means, and where this quote and conclusion appeared. 

    Setting that aside, though, nothing the Cardinal has written about the church’s teaching is new.  You wouldn’t know it, though, from reading this analysis piece in the NYT:

    LEADING CARDINAL REDEFINES CHURCH’S VIEW ON EVOLUTION

    An influential cardinal in the Roman Catholic Church, which has long been regarded as an ally of the theory of evolution, is now suggesting that belief in evolution as accepted by science today may be incompatible with Catholic faith…

    Darwinian evolution is the foundation of modern biology. While researchers may debate details of how the mechanism of evolution plays out, there is no credible scientific challenge to the underlying theory.

    Assuming (as always) that the evolutionary evidence is responsibly gathered, catalogued, and analyzed, there are exactly two points that the Church makes about it:   (1) No theory that excludes the creative action of God can be true.  (2) No theory that claims the human soul evolved naturally can be true. 

    All that is necessary for teachers of evolutionary biology to remain in good graces, so to speak,  is to make judicious use of the word "appears," as in "This process appears to be random."  Assuming, of course, that this is what the evidence (ahem) appears to support.

    That’s it.

    And then, of course, any evolutionary biologists who think that the sequence of mutations, the changes in environmental pressures,  and the probabilities of survival are not random can write, "This process appears to be guided by the following mechanisms…"

    Randomness is a tricky thing to determine.  Given a sequence of events, what is the probability that it was a random sequence?    When I was working on my thesis, I looked at dozens of electron microscope images of close-packed colloidal spheres, and judged whether the packings—all a mix of two different kinds of crystal structures—were likely random stackings or not.  I never wrote of any stacking, "This crystal exhibits random stacking."  I might have written "This crystal appears to be random stacking."   On occasion I would write "This crystal exhibits non-random stacking."

    And of course, non-random doesn’t mean "this crystal could not have arisen except by the direct action of a designer."  It means "some mechanism, some underlying law, caused the particles in this crystal to prefer a particular arrangement."

    Here’s a quick quiz.  I have a quarter before me.  Is this sequence of heads and tails random?  How could you tell?  What does it mean that it isn’t?

    htht ttttth httthhhhtt   

    How about this one?

    htht hhhtht hthhthhhtt

    How about this one?

    hthh hthtth tthtttthht

    I’ll answer below.  My point is this: Even with these simple sequences, you cannot know.  You can only guess.  You know that each sequence, if random, should be roughly half heads and half tails; but you also know that there is no guarantee that a random sequence of only twenty binary choices will divide evenly into half.   You intuitively would reject the idea that a recognizable pattern, such as "hthththt…" or "hhhhhhh…." or "hhthhthhthht…." is random; but you also know that these sequences are just as likely as any others of the same length.   It has famously been proved that all numbers are interesting; a necessary corollary is that all sequences of twenty binary choices are interesting.

    The first sequence (40% h) is random; I flipped the quarter twenty times.

    The second sequence (60% h) is designed.  Each entry in the sequence is determined by the corresponding letter in my full name:  if the letter in my name is from the first thirteen letters of the alphabet, the entry is "h," and otherwise the entry is "t."

    The third sequence (50% h) was produced in the following way:  I flipped the coin four times to produce the first four entries.  Then I put an "h" in the fifth part of the sequence, because I felt like it.  Then I flipped the coin fifteen more times to produce the rest of the entries.

    Make whatever conclusions you want from this.  The cardinal is right:  Science can never say with certainty that anything is random—period.  Any given scientist can, however, make the claim that something appears random.  And other scientists can contradict him or her.  And that’s okay.


  • Co-sleeping and SIDS (Updated)

    Once again, SIDS and co-sleeping is in the news:

    Researchers say the results of this study show that sharing a couch to sleep, sleeping in a room alone, and sleeping in bed with parent are also associated with an increased risk of SIDS.

    "The safest place for your baby to sleep is in a cot [crib] in your room for the first six months," states researcher David Tappin, MD, MPH, of the University of Glasgow, in a news release.

    I say, note the "in your room" part.  I’ll blog more on this when I see the article in the Journal of Pediatrics, which is not yet online. 

    UPDATE:  I just gained access through the University of Minnesota.  As far as I know the article is not available online to non-subscribers, but it may be in your local library.  The reference is D. Tappin, R. Ecob, and H. Brooke, "Bedsharing, roomsharing, and sudden infant death syndrome in Scotland:  a case-control study." J Pediatrics 147, 32-37 (2005). 

    It’s important to realize that SIDS is by definition a catch-all.  From the website of the American SIDS institute,  http://www.sids.org:

    SIDS is the sudden death of an infant under one year of age which remains
    unexplained after a thorough case investigation, including performance of a complete
    autopsy, examination of the death scene, and review of the clinical history. (Willinger
    et al, 1991).

    In other words, any unexplained sudden death of an infant is SIDS.  Find an explanation,
    and it’s not SIDS.

    Of course, when I want to know my child’s sleeping risks, I don’t care whether it’s
    explainable or not.  I only want to know what is the risk of my child dying from
    all causes. 

    The absolute difference in risk (as opposed to the percent increase in risk) would have to be significantly large for me to give up the tangible benefits of co-sleeping.  What all these news
    reports always miss is some perspective, some comparison of the absolute risks involved
    to the absolute risks of other activities (e.g., driving) or the risks of other
    choices.  For example, how much does it increase our children’s risk of death when
    we leave them with babysitters?  I don’t know the answer, but given that almost
    all of us do it to some extent, it would be interesting to compare to the increase
    in death rates (if there is one) from co-sleeping.


  • Fake Christian ministers for real weddings, in Japan.

    Amy Welborn points to the Japanese trend of "Christian-style"  weddings.  I observed this on a trip to Hawaii a few years ago, Hawaii being a major wedding destination for Japanese brides and grooms. 

    I didn’t know that Christians are only 1.4% of the Japanese population.  That seems surprisingly low to me.


  • “What don’t we know?”

    The journal Science has published a list of the top 125 unanswered questions.  The link takes you to a list of the editors’ top 25, with links to essays; here are the remaining 100.  A selection:

    What is a species?

    How did flowers evolve?

    Why do some countries grow and others stagnate?

    Does Poincare’s test identify spheres in four-dimensional space?

    To what extent can we stave off Alzheimer’s?

    What powers quasars?

    Are we alone in the universe?

    Some of them are really "what can’t we do yet" rather than "what don’t we know."


  • The baby fell in the fire.

    Not my baby, my friends’ baby.  Three families went camping, we among them, and on the last morning after breakfast, not ten minutes after we’d all agreed that the trip was a resounding success, fifteen-month-old Finnian backed towards the smoldering fire ring; three or four adults yelled "Finnian!"; he jerked his head up; and the momentum knocked him off balance and he tumbled butt-first into the fire.

    The next instant stretched on and on as people were reaching and grabbing and pulling him out; it seemed long enough for me, several meters away, to think He’s in the fire, pull him out and then to think He’s still in the fire, why isn’t anyone pulling him out? and then to think He’s still in the fire, he has to come out! But of course it was only a couple of seconds.  And then he was in someone’s arms, and someone, inexplicably, was beating Finnian on the side of the head with a hat, and then it seemed that everyone was shouting, "Water! Water!" and the bucket was empty, and then someone was holding him under the pitifully thinly streaming spigot of our collapsible drinking water container, and then two of the men were running away with him, away down the two-hundred-foot path to the potable-water faucet, and his mother was running behind.  And he screamed and he screamed and he screamed.

    It turned out okay in the end.  His ear was blistered and the edges of the peeling blisters blackened.  His hair was singed (that was why he had been beaten with the hat, of course) and the skin was reddened.  After holding him under the faucet for many minutes, his mother took him into her lap and nursed him, and we viewed it as a good sign that he stopped screaming and nursed and calmed.   While he nursed we could inspect and treat the burns we could see.  And then one of the men drove Finnian and his mother to the emergency room and the rest of us started to pack up, talking and talking and thinking how much worse it could have been.  When they returned a couple of hours later, Finnian ran down the path himself.  His head was bandaged and he also had a bandage on his arm (we hadn’t noticed the burn on his arm) but he seemed to have forgotten all about it.

    So here’s what went wrong, and here’s what went right.  Wrong first:

    • Immediate cause:  The camp chairs were too close to the fire.  After the children went to bed the night before, the adults stayed up and drew the chairs close around the fire.  We’d never put them back, and when Finnian fell he’d been directly between the fire and the feet of an adult seated in one of the chairs.   
    • Possibly more important:  We hadn’t worked very hard at keeping the two toddlers aware of the fire.  On previous trips we’d been very vigilant, yanking them away whenever they came near and constantly reminding them "Hot! Hot!"  (Enough so that last year, my then-eleven-month-old started to say "Hot!").  This year, with eight children to keep track of, and none of them ever burned, we got complacent about the fire, even though we were vigilant about the unusually abundant poison ivy and ticks.  These hazards seemed new and interesting; the campfire, not so much.
    • We didn’t even catch the cues we were giving each other.  We kept pointing out to each other, "Wow, Finnian keeps getting really close to the fire.  He doesn’t understand it at all."  We kept making jokes about having to file near-miss reports.  And yet, only once the whole trip did anyone try to teach him about it.

    Mistakes we made that might have made it much worse, but luckily, didn’t:

    • We didn’t have a lot of water handy.  We’d given up on keeping a full bucket of water around because the children kept tipping it over and we were worried about one of them falling in.
    • We didn’t know where the closest emergency room was.  They drove him to the nearest town that they guessed would have a hospital, and luckily they were right; and time was not terribly important in this case, but it might’ve been.

    What went right, that might not have:

    • Finnian was fully dressed except for shoes.  Our little ones aren’t always.  I know my toddler was walking around in nothing but a diaper a few times during the trip.
    • We had three fully stocked first-aid kits, one of which contained a wilderness-first-aid manual.
    • We got him out of the fire very fast, we knew to apply cold water immediately and for a long time (five to fifteen minutes), and Finnian’s dad thought to run the water over Finn’s entire body instead of just the area that seemed burned.  That was smart, because he did have other burns that didn’t turn red until later.

    We resolved to buy a water bucket with a lid, to get some spray chalk to mark a Toddler Exclusion Circle (i.e. if they go inside it we yank them out) around the campfire, to forbid the girls from wearing dresses while camping, and to keep the babies fully dressed.  Of all the things that might’ve gone wrong, I am most haunted by the thought that Finnian might not have had two layers of clothes on.


  • How often does this happen?

    All along I’d been (naively) assuming that Terri’s case was some kind of first, at least on the national scene.  But no:

    Marjorie had once told her brother Maynard that she didn’t want a feeding tube if she were terminally ill. Despite the fact that she was not dying, Maynard believed that she had meant that she would rather die by dehydration than live the rest of her life using a feeding tube. Accordingly, he ordered all of Marjorie’s nourishment stopped.

    As she was slowly dehydrating to death, Marjorie began to beg the staff for food and water.

    The Washington Post reports that someone at the hospital restrained her in her bed to prevent her from grabbing food from other patients’ plates until she finally died.

    This was in 1996.  Hat tip: this week’s Grand Rounds.


  • A wrapup on Terri.

    A good article to keep in mind, with some new material.  By Robert Johansen.  H/T Bettnet.