bearing blog


bear – ing n 1  the manner in which one comports oneself;  2  the act, power, or time of bringing forth offspring or fruit; 3 a machine part in which another part turns [a journal ~];  pl comprehension of one’s position, environment, or situation;   5  the act of moving while supporting the weight of something [the ~ of the cross].


  • Light blogging.

    Over the next ten days or so.


  • Message to all those people in college who wondered what Mark and I talk about behind closed doors: Yes, it really is exactly what you think it is.

    Breakfast conversation:

    Mark:   Is there something called the Mercene primes, or the Marecene primes?

    Me:   Mercenne primes.  Um, they’re of the form 2n+1 I think.  No wait, that’s just an odd number.  Um…

    Mark:  Is it two to the power of n plus 1?

    Me:  That sounds right.  I forget.  (Note:  I was wrong, it’s two to the power of P minus 1 where, by implication, P is also prime.  See, e.g., the Mersenne Wiki, or this page by an enthusiast/researcher at the University of Tennessee-Martin.)  Anyway, google Mersenne series.  Why do you want to know, anyway?

    Mark:  In case anybody asks me how many children we plan to have. 

    Me:  Oh, I see. "Four, plus or minus two, with ninety-five percent confidence," doesn’t work anymore. 

    Mark:  Right, so I figured I would go with "I don’t care as long as it’s a Mersenne prime."  One, five, eleven, and so forth.

    Me:  Don’t you think the Fibonacci series would be better?

    Mark:  Why?

    Erin:  Well, at least with Fibonacci we haven’t made any mistakes yet.  First we had one, then we had two, now we’re going to have three.

    Mark:  Ah-ha!  I can say that we are having an ongoing argument about it.  "Erin prefers the Fibonacci series, but I am shooting for the Mersenne primes."

    Erin:  Well, you know, they start out pretty close—

    Mark: —but they diverge wildly after a while!  Yes!

    Erin:  I don’t know about this "eleven" thing. 

    You can imagine my relief when I clicked around and discovered that eleven is not, actually, a Mersenne prime.  (Of course, I had to send an e-mail to Mark at work with the subject line "URGENT:  MERSENNE PRIMES," lest he make a fool of himself describing our family planning strategy to some product formulator who turned out to be a closet GIMPS enthusiast.)

    UPDATE:  This post seems to have inspired some commentary elsewhere — see, e.g., Rutabaga Dreams.  And Selkie, which seems to be a pretty cool homeschooling mom blog too.


  • Very cool prints.

    Click this link to go to a site selling prints depicting various historical topics in infographic format.  I particularly like the two "History of the Political Parties" prints.

    I wonder if Edward Tufte has commented on them?


  • The Second Circuit Court of Appeals has lost its mind.

    Court rules:   New York City public schools may explicitly ban nativity scenes during Christmas while in the same policy explicitly permitting displays of menorahs during Hanukkah and the star-and-crescent during Ramadan.

    This boggles the mind.   Either all three must be permitted, or all three must be banned — right?

    The policy at issue expressly states that the display of "secular holiday symbol decorations is permitted," and it lists as examples the menorah and the star and crescent. The policy specifically excludes the display of the Christian nativity scene. The City defended its policy by arguing that the menorah and star and crescent were permissible symbols because they were "secular," whereas the nativity scene had to be excluded because it was "purely religious." Even though the majority recognized that the City’s argument was fallacious, stating that the policy "mischaracterizes" these symbols, it still upheld the discriminatory ban on the Christian nativity.

    This is nuts.  There’s no way the U.S. Supreme Court will go for the argument that a menorah is secular "enough" and a nativity scene is not secular "enough."  Since when is the government allowed to decide the degree to which speech is religious in order to determine if it will be permitted?

    I wonder if it’s because there really aren’t any widely recognized secular symbols of Hanukkah that can be substituted for the menorah (dreidels? latkes?).  Why, if we didn’t classify a menorah as "secular," children wouldn’t be allowed to experience Hanukkah-based art projects at all.   Whereas Christmas always has jolly old St. Nicholas. 

    I mean Santa.  Strike that last bit.


  • It’s Saturday!

    And Mark’s not around, so I’m letting the kids watch video after video while I sit around and blog and read blogs.  In case you were wondering why I suddenly got so prolific.

    Here’s a blog I never clicked on before:  Agoraphilia (yet another law-econ blog, I’m afraid).  I liked this post.




  • Sensitive.

    The inimitable Mark Steyn:

    Even if you were overcome with a sudden urge to burn the Danish flag, where do you get one in a hurry in Gaza? Well, OK, that’s easy: the nearest European Union Humanitarian Aid and Intifada-Funding Branch Office. But where do you get one in an obscure town on the Punjabi plain on a Thursday afternoon?

    If I had a sudden yen to burn the Yemeni or Sudanese flag on my village green, I haven’t a clue how I’d get hold of one in this part of New Hampshire. Say what you like about the Islamic world, but they show tremendous initiative and energy and inventiveness, at least when it comes to threatening death to the infidels every 48 hours for one perceived offense or another. If only it could be channeled into, say, a small software company, what an economy they’d have.

    Ha.  More seriously:

    The cartoons aren’t particularly good and they were intended to be provocative. But they had a serious point….[W]e should note that in the Western world "artists" "provoke" with the same numbing regularity as young Muslim men light up other countries’ flags. When Tony-winning author Terence McNally writes a Broadway play in which Jesus has gay sex with Judas, the New York Times and Co. rush to garland him with praise for how "brave" and "challenging" he is. The rule for "brave" "transgressive" "artists" is a simple one: If you’re going to be provocative, it’s best to do it with people who can’t be provoked.

    Mm-hm.  (H/t Tim Blair.)


  • “All we have are our thoughts; and all we ask is a fair chance to express them.”

    Ayaan Hirsi Ali on the violent reaction to the Danish free press.

    I think it is right to make critical drawings and films of Muhammad. It is necessary to write books on him in order to educate ordinary citizens on Muhammad.

    I do not seek to offend religious sentiment, but I will not submit to tyranny. Demanding that people who do not accept Muhammad’s teachings should refrain from drawing him is not a request for respect but a demand for submission.

    I am not the only dissident in Islam.

    Sooner or later, the cowardly will have to face the fact that fear-based self-censorship, hidden behind the spectre of "tolerance for minority views," can do so only by refusing to tolerate the minorities within the minorities. 

    UPDATE.  Tim Blair has the cartoons, some of which are merely illustrations.  Frankly, I think the fifth one is really funny, and I like the "line-up" one, too, at least if it means what I think it means.



  • Disturbing news from Guantanamo.

    A story worth reading:

    • A high percentage, perhaps the majority, of the 500-odd men now held at Guantanamo were not captured on any battlefield, let alone on "the battlefield in Afghanistan" (as Bush asserted) while "trying to kill American forces" (as McClellan claimed).
    • Fewer than 20 percent of the Guantanamo detainees, the best available evidence suggests, have ever been Qaeda members.
    • Many scores, and perhaps hundreds, of the detainees were not even Taliban foot soldiers, let alone Qaeda terrorists. They were innocent, wrongly seized noncombatants with no intention of joining the Qaeda campaign to murder Americans.
    • The majority were not captured by U.S. forces but rather handed over by reward-seeking Pakistanis and Afghan warlords and by villagers of highly doubtful reliability.

    These locals had strong incentives to tar as terrorists any and all Arabs they could get their hands on as the Arabs fled war-torn Afghanistan in late 2001 and 2002 — including noncombatant teachers and humanitarian workers. And the Bush administration has apparently made very little effort to corroborate the plausible claims of innocence detailed by many of the men who were handed over.

      I hope that the matter gets the careful attention and investigation from the press that it deserves.   

    Some of the points strike me as problems of degree rather than of kind, and rely on subjective interpretations of what’s prudent with respect to national security, and what standard of evidence is sufficient.  For example, I’m suspicious of terms like "best available evidence" — the best available evidence may not actually be good evidence.  (Thank goodness U.S. juries are not instructed to convict based on the "best available evidence!")

    Here’s what alarms me:  (1) deception on the part of the administration in claiming or implying that individuals were seized by U.S. troops "on the battlefield" when many of them could have been handed over to the Americans by "reward-seek[ers]"; (2)  the general resistance of the administration to any kind of just resolution or "due process" for individual detainees.

    No, their situation isn’t exactly the same as a U.S. citizen charged with a federal crime, and no, they don’t have precisely the same legal protections as a U.S. citizen charged with a federal crime, and yes, the standards for releasing the men can reasonably be set higher than "not guilty beyond a reasonable doubt" if national security demands it.  But come on — if you start from the position that it’s even reasonably possible that even one of the people detained at Guantanamo was wrongly or mistakenly detained — and no reasonable person could possibly assume otherwise — simple ethics, let’s even say morality, requires that the administration allow each man to make his case and to be re-patriated if he meets some standard of inculpability. 

    It’s unsurprising and, frankly, within the reasonable exercise of their power for the administration to argue for a higher standard of innocence to be met, to present the evidence that they have against each, to stress the demands of national security.  The administration’s proper role here is that of the prosecutor, and we expect a prosecutor to champion the prosecutor’s side.  What’s unreasonable is the "trust us, every one of these men is guilty and dangerous, it would be unnecessary and risky to question this" attitude that the administration has stubbornly stuck to from the very beginning.  I don’t deny that the questions are difficult and perhaps even literally dangerous, but they need to be asked now, and they always have been, because justice requires it.


  • Government suppression of private schooling.

    In Finland.  There’s an interesting discussion at the Volokh Conspiracy, including input from real live Finns, and with extension to the United States.